\u00c7a\u00e7ao\u011flu, namazdan daha \u00fcst\u00fcn nedir diye sordu.<\/p>\n\n\n\n
(Mevl\u00e2n\u00e2), bir kere dedi, namaz\u0131n can\u0131 namazdan \u00fcst\u00fcnd\u00fcr diye bu soruya cevap vermi\u015ftik, etrafl\u0131ca anlatm\u0131\u015ft\u0131k, ikinci cevap da \u015fu:<\/p>\n\n\n\n
\u0130man namazdan \u00fcst\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc namaz, be\u015f vakitte farzd\u0131r; imansa s\u00fcr\u00fcp giden bir farz. Namaz, bir \u00f6z\u00fcrle k\u0131l\u0131nmayabilir, geciktirilmesi caizdir; burda da iman\u0131n namazdan bir \u00fcst\u00fcnl\u00fc\u011f\u00fc var; \u00e7\u00fcnk\u00fc iman hi\u00e7 bir \u00f6z\u00fcrle b\u0131rak\u0131lamaz, geri at\u0131lamaz. Namazs\u0131z iman\u0131n faydas\u0131 vard\u0131r, imans\u0131z namazsa fayda vermez; iki y\u00fczl\u00fclerin namaz\u0131 gibi. Her dinin namaz\u0131 bir ba\u015fka \u00e7e\u015fittir; fakat hi\u00e7bir dinin iman\u0131 de\u011fi\u015fmez. Namaz\u0131n \u015fekilleri, k\u0131blesi, ba\u015fka \u015feyleri de\u011fi\u015febilir; daha ba\u015fka farklar da var; dinleyenin zevkine, \u00f6zleyi\u015fine g\u00f6re meydana \u00e7\u0131kar. “Hi\u00e7bir \u015fey yoktur ki onun hazineleri kat\u0131m\u0131zda olmas\u0131n, fakat onu, ancak bilinen miktarda indiririz. “Dinleyen, hamur yo\u011furan\u0131n \u00f6n\u00fcndeki hamura benzer; s\u00f6z de suya benzer. Hamura, ne kadar su gerekse o kadar su d\u00f6ker.<\/p>\n\n\n\n
\u015eiir: G\u00f6z\u00fcm, bir ba\u015fkas\u0131na bak\u0131yorsa ne yapay\u0131m ben? Kendinden \u015fik\u00e2yetlen; \u00e7\u00fcnk\u00fc onun \u0131\u015f\u0131\u011f\u0131 sensin.<\/p>\n\n\n\n
G\u00f6z\u00fcm ba\u015fkas\u0131na bak\u0131yor, y\u00e2ni ba\u015fka bir dinleyen ar\u0131yor senden ba\u015fka; ne yapay\u0131m ben, g\u00f6z\u00fcm\u00fcn \u0131\u015f\u0131\u011f\u0131 sensin. Sen, senli\u011findesin, kendinden, varl\u0131\u011f\u0131ndan kurtulmam\u0131\u015fs\u0131n ki ayd\u0131nl\u0131\u011f\u0131n y\u00fcz bin kat arts\u0131n.<\/p>\n\n\n\n
Bir adam vard\u0131, pek ar\u0131kt\u0131, pek a\u015fa\u011f\u0131l\u0131kt\u0131; bir ser\u00e7e ku\u015funa benzerdi, g\u00f6zlere o kadar k\u00fc\u00e7\u00fck g\u00f6r\u00fcn\u00fcrd\u00fc. Onu g\u00f6rmeden, \u00e7irkinliklerinden ar\u0131l\u0131klar\u0131ndan \u015fik\u00e2yet eden a\u015fa\u011f\u0131l\u0131k ki\u015filer bile onu g\u00f6rd\u00fcler mi, Tanr\u0131’ya \u015f\u00fckrederlerdi. B\u00fct\u00fcn bununla beraber padi\u015fah\u0131n divan\u0131nda vezirin y\u00fcz\u00fcne kar\u015f\u0131 sert s\u00f6zler s\u00f6ylerdi, b\u00fcy\u00fck l\u00e2flar ederdi. Vezir, bu y\u00fczden dertlenir, fakat hazmederdi. Sonunda bir g\u00fcn vezir k\u0131zd\u0131; ey divan ehli, bu olmayas\u0131ca, onmayas\u0131ca herifi ben tuttum, topraktan kald\u0131rd\u0131m, besledim-geli\u015ftirdim. Bizim, bizim atalar\u0131m\u0131z\u0131n ekme\u011fiyle, nimetiyle, bizim sofram\u0131zda adama d\u00f6nd\u00fc de y\u00fcz\u00fcm\u00fcze kar\u015f\u0131 bu \u00e7e\u015fit s\u00f6zler s\u00f6yleyecek bir dereceye geldi diye ba\u011f\u0131rd\u0131. Adam s\u0131\u00e7ray\u0131p kalkt\u0131 da a divan ehli, a devletin b\u00fcy\u00fck adamlar\u0131 , a devletin direkleri dedi; do\u011fru s\u00f6yl\u00fcyor. Onun ve atalar\u0131n\u0131n nimetiyle, art\u0131k ekme\u011fiyle beslendim, b\u00fcy\u00fcd\u00fcm de sonunda b\u00f6yle a\u015fa\u011f\u0131l\u0131k bir hale geldim, b\u00f6ylesine rezil r\u00fcsv\u00e2y oldum i\u015fte; ba\u015fka birinin ekme\u011fiyle nimetiyle beslenseydim belki y\u00fcz\u00fcm de, boyum-posum da, de\u011ferim de bundan iyi olur, bundan \u00fcst\u00fcn olurdu; o beni yerden kald\u0131rd\u0131 amma ben, boyuna “ke\u015fke toprak olsayd\u0131m” deyip durmaday\u0131m; bir ba\u015fkas\u0131 beni topraktan kald\u0131rsayd\u0131 belki b\u00f6yle maskara olmazd\u0131m.<\/p>\n\n\n\n
\u015eimdi, Tanr\u0131 eri taraf\u0131ndan terbiye edilen m\u00fcr\u00eedin can\u0131 kanatlan\u0131r. Fakat bir m\u00fczevvir, bir g\u00f6steri\u015f\u00e7i taraf\u0131ndan terbiye edilen ondan bilgi belleyen, terbiyeyi, sava\u015fmay\u0131 ondan \u00f6\u011frenen, can\u0131 onun y\u00fcz\u00fcnden sarar\u0131p solan ki\u015fi, t\u0131pk\u0131 onun gibi a\u015fa\u011f\u0131l\u0131k, ar\u0131k, bunalm\u0131\u015f, gaml\u0131 bir hale gelir, i\u015fkillerden kurtulamaz, duygular\u0131 noksan kal\u0131r. “Onlar ki inanmazlar, dostlar\u0131 \u015feytand\u0131r onlar\u0131n, onlar\u0131 \u0131\u015f\u0131ktan karanl\u0131klara \u00e7\u0131kar\u0131r.” Can\u0131, gizli \u015feyleri g\u00f6rs\u00fcn-g\u00f6stersin diye b\u00fct\u00fcn bilgileri, insan\u0131n mayas\u0131na katm\u0131\u015f, o mayay\u0131 \u00f6yle yo\u011furmu\u015f. Hani ar\u0131-duru su, dibinde ta\u015f m\u0131 var; \u00e7ak\u0131l m\u0131, ba\u015fka \u015fey mi, ne varsa, y\u00fcz\u00fcnde de ne y\u00fcz\u00fcyorsa hepsini g\u00f6sterir ya; bu, sonradan bir\u015fey yap\u0131larak suya verilen e\u011freti bir hal de\u011fildir, onun temelinde, asl\u0131nda vard\u0131r bu, yarat\u0131l\u0131\u015ftan verilmi\u015ftir ona; fakat su toprakla, yahut ba\u015fka renklerle buland\u0131 m\u0131 o h\u00e2ssa, o h\u00fcner , ondan ayr\u0131l\u0131r, onu unutur-gider.<\/p>\n\n\n\n
\u0130\u015fte Ulu Tanr\u0131, bulanm\u0131\u015f, bir ba\u015fka renge girmi\u015f k\u00fc\u00e7\u00fck sular, onlara kar\u0131\u015ft\u0131 m\u0131, bulan\u0131kl\u0131klar\u0131ndan kurtulsunlar, o e\u011freti renkten hal\u00e2s olsunlar diye peygamberleri, erenleri, ar\u0131-duru ulu sular gibi g\u00f6nderdi. K\u00fc\u00e7\u00fck su, kendisini ar\u0131-duru g\u00f6r\u00fcnce hat\u0131r\u0131na gelir, \u00f6nce b\u00f6yle ar\u0131-duruydum ger\u00e7ekten de der; bilir ki bulan\u0131kl\u0131klar da e\u011fretiymi\u015f, renkler de e\u011freti. Bu e\u011freti \u015feylere u\u011framadan \u00f6nceki halini hat\u0131rlar da “bu bir\u015fey ki, bundan \u00f6nce de bununla r\u0131z\u0131klanm\u0131\u015ft\u0131k biz” der. \u015eu halde peygamberlerle erenler, insana \u00f6nceki hali hat\u0131rlat\u0131rlar, mayas\u0131na yeni bir\u015fey eklemezler insan\u0131n. \u015eimdi b\u00fcy\u00fck suyu bilip tan\u0131yan, ben ondan\u0131m, onunum diyen her bulan\u0131k su, akar, ona kavu\u015fur, kar\u0131\u015f\u0131r-gider. Fakat b\u00fcy\u00fck suyu tan\u0131mayan, onu kendisinden ba\u015fka g\u00f6ren, kendi cinsinden ba\u015fka bir cinsten sanan bulan\u0131k su, renklerle, bulan\u0131kl\u0131klara s\u0131\u011f\u0131n\u0131r; sonunda da ona kar\u0131\u015fmaz; denizden uzak m\u0131, uzak d\u00fc\u015fer. Hani (Peygamber) buyurmu\u015ftur ya: “Canlardan, bili\u015fenler uyu\u015furlar; bilmeyenler, ho\u015fla\u015fmayanlar ayk\u0131r\u0131l\u0131\u011fa d\u00fc\u015fer.” Onun gibi i\u015fte. Gene bunun i\u00e7in (Tanr\u0131) buyurmu\u015ftur: “And olsun ki, size, sizden bir peygamber geldi.” Y\u00e2ni ulu su, k\u00fc\u00e7\u00fck suyun cinsindendir, ondand\u0131r, onun mayas\u0131ndand\u0131r. K\u00fc\u00e7\u00fck su, ulu suyu kendinden g\u00f6rm\u00fcyor, onu ink\u00e2r ediyor, tiksiniyor ondan ya, bu da suyun kendinden de\u011fildir; bir k\u00f6t\u00fc e\u015f-dostun y\u00fcz\u00fcndendir; onun sekli suya vurur da ondan. O k\u00f6t\u00fc e\u015f-dost, onunla \u00f6ylesine kar\u0131lm\u0131\u015f-birle\u015fmi\u015ftir ki ulu sudan, denizden \u00fcrk\u00fcp ka\u00e7mas\u0131, kendinden midir, yoksa o k\u00f6t\u00fc e\u015f-dostun kendine vuru\u015fundan, kendisinde g\u00f6r\u00fcn\u00fc\u015f\u00fcnden midir, bunu bile bilemez, anlayamaz; hani t\u0131pk\u0131 toprak yiyen gibi, o da topra\u011fa meylim, huyumdan m\u0131d\u0131r, yoksa tabiat\u0131ma kar\u0131\u015fm\u0131\u015f bir hastal\u0131ktan m\u0131 der; bilemez de bilemez.<\/p>\n\n\n\n
Bil ki tan\u0131k olarak s\u00f6ze gelen her beyit, her \u00e2yet, her had\u00ees, \u00e7e\u015fitli olaylar\u0131 g\u00f6rm\u00fc\u015f iki tan\u0131\u011fa benzer; nerde tan\u0131kl\u0131k ederlerse oraya uygun tan\u0131kl\u0131kta bulunurlar. Hani iki tan\u0131k, bir evin vak\u0131f oldu\u011funa tan\u0131k olurlar. Gene o iki tan\u0131k, bir d\u00fckk\u00e2n\u0131n sat\u0131\u015f\u0131na tan\u0131kl\u0131kta bulunurlar. Ayn\u0131 iki tan\u0131k, bir nik\u00e2ha da tan\u0131k olurlar. Hangi olayda bulunurlarsa o olaya g\u00f6re tan\u0131kl\u0131k ederler. Tan\u0131\u011f\u0131n g\u00f6r\u00fcn\u00fc\u015f\u00fc bu, anlam\u0131 ayr\u0131. Tanr\u0131 bizi de faydaland\u0131rs\u0131n, sizi de. “Renk, kan rengi amma koku, misk kokusu.”<\/p>\n\n\n\n
Mevl\u00e2n\u00e2, F\u00eehi M\u00e2 F\u00eeh, Abd\u00fclbaki G\u00f6lp\u0131narl\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00c7a\u00e7ao\u011flu, namazdan daha \u00fcst\u00fcn nedir diye sordu. (Mevl\u00e2n\u00e2), bir kere dedi, namaz\u0131n can\u0131 namazdan \u00fcst\u00fcnd\u00fcr diye bu soruya cevap vermi\u015ftik, etrafl\u0131ca anlatm\u0131\u015ft\u0131k, ikinci cevap da \u015fu: \u0130man namazdan \u00fcst\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc namaz, be\u015f vakitte farzd\u0131r; imansa s\u00fcr\u00fcp giden bir farz. Namaz, bir \u00f6z\u00fcrle k\u0131l\u0131nmayabilir, geciktirilmesi caizdir; burda da iman\u0131n namazdan bir \u00fcst\u00fcnl\u00fc\u011f\u00fc var; \u00e7\u00fcnk\u00fc iman hi\u00e7 …<\/p>\n<\/div>","protected":false},"author":8,"featured_media":9904,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[89],"tags":[],"class_list":["post-9864","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kadim-metinler"],"rttpg_featured_image_url":{"full":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan.png",1563,1250,false],"landscape":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan.png",1563,1250,false],"portraits":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan.png",1563,1250,false],"thumbnail":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan-150x120.png",150,120,true],"medium":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan-300x240.png",300,240,true],"large":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan-1024x819.png",1024,819,true],"1536x1536":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan-1536x1228.png",1536,1228,true],"2048x2048":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan.png",1563,1250,false],"codate_slider":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan-1563x1000.png",1563,1000,true],"codate_item":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan-550x350.png",550,350,true],"codate_item_vetical":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan-500x800.png",500,800,true],"codate_item_masonry":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan-550x440.png",550,440,true],"codate_blog":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan-417x340.png",417,340,true],"codate_single":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan-852x500.png",852,500,true],"codate_tabs":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/namazdan-90x90.png",90,90,true]},"rttpg_author":{"display_name":"Burak \u00c7elik","author_link":"https:\/\/yazinulkesi.com.tr\/author\/editorburak"},"rttpg_comment":0,"rttpg_category":"Kadim Metinler<\/a>","rttpg_excerpt":"\u00c7a\u00e7ao\u011flu, namazdan daha \u00fcst\u00fcn nedir diye sordu. (Mevl\u00e2n\u00e2), bir kere dedi, namaz\u0131n can\u0131 namazdan \u00fcst\u00fcnd\u00fcr diye bu soruya cevap vermi\u015ftik, etrafl\u0131ca anlatm\u0131\u015ft\u0131k, ikinci cevap da \u015fu: \u0130man namazdan \u00fcst\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc namaz, be\u015f vakitte farzd\u0131r; imansa s\u00fcr\u00fcp giden bir farz. Namaz, bir \u00f6z\u00fcrle k\u0131l\u0131nmayabilir, geciktirilmesi caizdir; burda da iman\u0131n namazdan bir \u00fcst\u00fcnl\u00fc\u011f\u00fc var; \u00e7\u00fcnk\u00fc iman hi\u00e7…","_links":{"self":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9864","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9864"}],"version-history":[{"count":1,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9864\/revisions"}],"predecessor-version":[{"id":9866,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9864\/revisions\/9866"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/media\/9904"}],"wp:attachment":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9864"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9864"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9864"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}