Sezai Karako\u00e7’u yaln\u0131zca \u015fair, yazar, d\u00fc\u015f\u00fcn\u00fcr ya da dergici olarak tan\u0131mlamak, geride b\u0131rakt\u0131\u011f\u0131 d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131 daralt\u0131r. \u00c7\u00fcnk\u00fc Karako\u00e7\u2019un hayat\u0131nda \u015fiir, d\u00fc\u015f\u00fcnce, inan\u00e7, medeniyet ve insan fikri birbirinden ayr\u0131lmaz. O, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fc bu kavramlar\u0131n ayn\u0131 ufukta bulu\u015fabilece\u011fine inanarak ge\u00e7irdi.<\/p>\n\n\n\n
22 Ocak 1933\u2019te Diyarbak\u0131r\u2019\u0131n Ergani il\u00e7esinde do\u011fdu. \u0130lkokulu Ergani\u2019de, ortaokulu Kahramanmara\u015f\u2019ta, liseyi ise Gaziantep\u2019te paras\u0131z yat\u0131l\u0131 olarak okudu. 1955\u2019te Ankara \u00dcniversitesi Siyasal Bilgiler Fak\u00fcltesi Maliye ve \u0130ktisat B\u00f6l\u00fcm\u00fc\u2019nden mezun oldu. Ard\u0131ndan Maliye Bakanl\u0131\u011f\u0131\u2019nda g\u00f6rev yapt\u0131; maliye m\u00fcfetti\u015f yard\u0131mc\u0131l\u0131\u011f\u0131 ve gelirler kontrol\u00f6rl\u00fc\u011f\u00fc gibi g\u00f6revlerde bulundu. Fakat memuriyet, onun hayat\u0131n\u0131n as\u0131l y\u00f6n\u00fcn\u00fc belirleyen bir alan olmad\u0131. Karako\u00e7\u2019un as\u0131l meselesi, giderek daha belirgin bi\u00e7imde, insan\u0131n ve toplumun anlam d\u00fcnyas\u0131 \u00fczerine d\u00fc\u015f\u00fcnmekti.<\/p>\n\n\n\n
Edebiyatla ili\u015fkisi gen\u00e7lik y\u0131llar\u0131nda ba\u015flad\u0131. \u0130lk \u015fiiri 1951\u2019de yay\u0131mland\u0131. \u00dcniversite y\u0131llar\u0131nda \u015eiir Sanat\u0131 dergisini \u00e7\u0131kard\u0131. B\u00fcy\u00fck Do\u011fu \u00e7evresinde Necip Faz\u0131l K\u0131sak\u00fcrek\u2019le kurdu\u011fu ili\u015fki de onun fikr\u00ee ve edeb\u00ee y\u00f6neli\u015finde \u00f6nemli bir yer tuttu. Ancak Karako\u00e7\u2019u yaln\u0131zca bir gelene\u011fin devam\u0131 olarak g\u00f6rmek kolayc\u0131l\u0131k olur. O, ald\u0131\u011f\u0131 etkileri kendi d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131nda yeniden kuran ve zamanla kendine \u00f6zg\u00fc bir dil geli\u015ftiren bir \u015fairdi.<\/p>\n\n\n\n
1959\u2019da yay\u0131mlanan K\u00f6rfez<\/em>, onun \u015fiir ser\u00fcveninde \u00f6nemli bir ba\u015flang\u0131\u00e7 noktas\u0131yd\u0131. Ard\u0131ndan \u015eahdamar<\/em>, H\u0131z\u0131rla K\u0131rk Saat<\/em>, Sesler<\/em>, Taha\u2019n\u0131n Kitab\u0131<\/em>, G\u00fcl Mu\u015ftusu<\/em>, Zamana Adanm\u0131\u015f S\u00f6zler<\/em>, Leyla ile Mecnun<\/em> ve Al\u0131nyaz\u0131s\u0131 Saati<\/em> gibi eserler geldi. \u201cMona Rosa\u201d ise Karako\u00e7 ad\u0131n\u0131n geni\u015f bir okuyucu kitlesiyle bulu\u015fmas\u0131n\u0131 sa\u011flayan \u015fiirlerden biri oldu. Fakat onun \u015fiirini yaln\u0131zca \u201cMona Rosa\u201d \u00fczerinden okumak, Karako\u00e7\u2019un as\u0131l poetik d\u00fcnyas\u0131n\u0131 g\u00f6rmezden gelmek olur.<\/p>\n\n\n\n Karako\u00e7 \u015fiirinde insan, yaln\u0131zca kendi bireysel hik\u00e2yesi i\u00e7inde duran bir varl\u0131k de\u011fildir. \u0130nsan, ge\u00e7mi\u015fiyle, inanc\u0131yla, medeniyetiyle ve gelece\u011fiyle birlikte d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Bu nedenle onun \u015fiirinde \u015fehirler, peygamberler, tarih, \u00f6l\u00fcm, a\u015fk, zaman ve dirili\u015f ayn\u0131 b\u00fct\u00fcn\u00fcn par\u00e7alar\u0131 olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar. \u015eiir, onda yaln\u0131zca estetik bir alan de\u011fil, insan\u0131n kendisini ve d\u00fcnyay\u0131 yeniden anlamland\u0131rma imk\u00e2n\u0131d\u0131r.<\/p>\n\n\n\n Bu d\u00fc\u015f\u00fcncenin en g\u00fc\u00e7l\u00fc kar\u015f\u0131l\u0131\u011f\u0131 ise Dirili\u015f<\/em> kavram\u0131d\u0131r.<\/p>\n\n\n\n Karako\u00e7\u2019un 1960\u2019ta yay\u0131mlamaya ba\u015flad\u0131\u011f\u0131 Dirili\u015f<\/em>, yaln\u0131zca bir edebiyat dergisi de\u011fildi. D\u00fc\u015f\u00fcnce, edebiyat ve siyaset alanlar\u0131n\u0131 ayn\u0131 zeminde bulu\u015fturan bir yay\u0131n hareketiydi. Dergi farkl\u0131 d\u00f6nemlerde ve farkl\u0131 yay\u0131n periyotlar\u0131yla 1992\u2019ye kadar s\u00fcrd\u00fc. \u00c7evresinde Rasim \u00d6zden\u00f6ren, Cahit Zarifo\u011flu, Nuri Pakdil, Erdem Bayaz\u0131t, \u0130smet \u00d6zel ve daha bir\u00e7ok isim yer ald\u0131. Divan \u015fiirinden tasavvuf metinlerine, \u0130sl\u00e2m d\u00fc\u015f\u00fcncesinden Bat\u0131 edebiyat\u0131na kadar geni\u015f bir kaynak alan\u0131na a\u00e7\u0131lan Dirili\u015f<\/em>, \u00f6zellikle gen\u00e7 ku\u015faklar\u0131n d\u00fc\u015f\u00fcnce ve edebiyat d\u00fcnyas\u0131nda kal\u0131c\u0131 bir iz b\u0131rakt\u0131.<\/p>\n\n\n\n Karako\u00e7 i\u00e7in \u201cdirili\u015f\u201d, ge\u00e7mi\u015fe nostaljik bir d\u00f6n\u00fc\u015f anlam\u0131na gelmez. Daha \u00e7ok, insan\u0131n kendi k\u00f6kleriyle yeniden ba\u011f kurarak bug\u00fcn\u00fc ve gelece\u011fi kurabilmesi d\u00fc\u015f\u00fcncesidir. Onun medeniyet fikrinin merkezinde de bu anlay\u0131\u015f vard\u0131r. Bat\u0131\u2019y\u0131 b\u00fct\u00fcn\u00fcyle d\u0131\u015flayan bir tav\u0131rdan ziyade, kendi medeniyet birikiminin fark\u0131nda olan bir insan\u0131n d\u00fcnyayla ili\u015fki kurmas\u0131n\u0131 savunur. Nitekim Dirili\u015f<\/em> sayfalar\u0131nda hem \u0130sl\u00e2m klasiklerine hem tasavvuf metinlerine hem de Bat\u0131 edebiyat\u0131 ve d\u00fc\u015f\u00fcncesinin \u00f6nemli isimlerine yer verilmi\u015ftir.<\/p>\n\n\n\n Karako\u00e7\u2019un hayat\u0131ndaki dikkat \u00e7ekici \u00f6zelliklerden biri de s\u00f6z ile hayat aras\u0131ndaki mesafeyi m\u00fcmk\u00fcn oldu\u011funca azaltmaya \u00e7al\u0131\u015fmas\u0131d\u0131r. \u015eairli\u011fi bir meslek, d\u00fc\u015f\u00fcnceyi bir entelekt\u00fcel g\u00f6steri olarak g\u00f6rmedi. Yazd\u0131klar\u0131yla ya\u015fama bi\u00e7imi aras\u0131nda bir b\u00fct\u00fcnl\u00fck kurmaya \u00e7al\u0131\u015ft\u0131. Bu y\u00fczden uzun y\u0131llar boyunca kendi d\u00fcnyas\u0131n\u0131n d\u0131\u015f\u0131nda fazla g\u00f6r\u00fcnmedi; Dirili\u015f<\/em> onun i\u00e7in yaln\u0131zca bir dergi de\u011fil, adeta bir hayat alan\u0131 oldu.<\/p>\n\n\n\n 1990\u2019da Dirili\u015f Partisi\u2019ni kurmas\u0131 da bu d\u00fc\u015f\u00fcncenin ba\u015fka bir alana ta\u015f\u0131nmas\u0131yd\u0131. Yedi y\u0131l genel ba\u015fkanl\u0131\u011f\u0131n\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fc parti 1997\u2019de kapat\u0131ld\u0131. Siyaset sahnesindeki bu k\u0131sa d\u00f6nem, Karako\u00e7\u2019un d\u00fc\u015f\u00fcncelerini yaln\u0131zca yaz\u0131 ve \u015fiir d\u00fczleminde b\u0131rakmak istemedi\u011fini g\u00f6steriyordu. Ancak onun as\u0131l miras\u0131 bir siyasi hareketten \u00e7ok daha geni\u015fti: bir d\u00fc\u015f\u00fcnce bi\u00e7imi, bir \u015fiir dili ve bir medeniyet tasavvuru.<\/p>\n\n\n\n Sezai Karako\u00e7 16 Kas\u0131m 2021\u2019de \u0130stanbul\u2019da hayat\u0131n\u0131 kaybetti. \u015eehzadeba\u015f\u0131 Camii haziresine defnedildi. Ard\u0131nda \u015fiir kitaplar\u0131, denemeler, incelemeler, yaz\u0131lar ve y\u0131llarca s\u00fcrd\u00fcrd\u00fc\u011f\u00fc Dirili\u015f<\/em> hareketinin yan\u0131 s\u0131ra, T\u00fcrk edebiyat\u0131nda kendine \u00f6zg\u00fc bir insan ve medeniyet tasavvuru b\u0131rakt\u0131.<\/p>\n\n\n\n Onu bug\u00fcn yeniden okumay\u0131 gerekli k\u0131lan \u015fey belki de tam burada ba\u015fl\u0131yor. Karako\u00e7, kendi \u00e7a\u011f\u0131n\u0131n tart\u0131\u015fmalar\u0131na cevap vermekle yetinmeyen; insan\u0131n hangi d\u00fcnyaya ait oldu\u011funu, ge\u00e7mi\u015fle nas\u0131l ili\u015fki kuraca\u011f\u0131n\u0131 ve gelece\u011fe ne b\u0131rakaca\u011f\u0131n\u0131 soran bir \u015fairdi.<\/p>\n\n\n\n Belki de onun as\u0131l \u00e7a\u011fr\u0131s\u0131, b\u00fct\u00fcn eserlerinin alt\u0131nda sessizce duran \u015fu soruda aranabilir: \u0130nsan, kendisini kaybetmeden \u00e7a\u011f\u0131n\u0131 nas\u0131l ya\u015fayabilir?<\/p>\n\n\n\n Sezai Karako\u00e7\u2019un b\u00fct\u00fcn yaz\u0131 ve \u015fiir d\u00fcnyas\u0131, bu soruya verilmi\u015f uzun bir cevap gibidir.<\/p>\n","protected":false},"excerpt":{"rendered":" Sezai Karako\u00e7’u yaln\u0131zca \u015fair, yazar, d\u00fc\u015f\u00fcn\u00fcr ya da dergici olarak tan\u0131mlamak, geride b\u0131rakt\u0131\u011f\u0131 d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131 daralt\u0131r. \u00c7\u00fcnk\u00fc Karako\u00e7\u2019un hayat\u0131nda \u015fiir, d\u00fc\u015f\u00fcnce, inan\u00e7, medeniyet ve insan fikri birbirinden ayr\u0131lmaz. O, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fc bu kavramlar\u0131n ayn\u0131 ufukta bulu\u015fabilece\u011fine inanarak ge\u00e7irdi. 22 Ocak 1933\u2019te Diyarbak\u0131r\u2019\u0131n Ergani il\u00e7esinde do\u011fdu. \u0130lkokulu Ergani\u2019de, ortaokulu Kahramanmara\u015f\u2019ta, liseyi ise Gaziantep\u2019te paras\u0131z yat\u0131l\u0131 …<\/p>\n<\/div>","protected":false},"author":8,"featured_media":9599,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[84],"tags":[],"class_list":["post-9574","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-insan"],"rttpg_featured_image_url":{"full":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc.png",1563,1250,false],"landscape":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc.png",1563,1250,false],"portraits":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc.png",1563,1250,false],"thumbnail":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc-150x120.png",150,120,true],"medium":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc-300x240.png",300,240,true],"large":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc-1024x819.png",1024,819,true],"1536x1536":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc-1536x1228.png",1536,1228,true],"2048x2048":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc.png",1563,1250,false],"codate_slider":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc-1563x1000.png",1563,1000,true],"codate_item":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc-550x350.png",550,350,true],"codate_item_vetical":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc-500x800.png",500,800,true],"codate_item_masonry":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc-550x440.png",550,440,true],"codate_blog":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc-417x340.png",417,340,true],"codate_single":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc-852x500.png",852,500,true],"codate_tabs":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/09\/sezai-karakoc-90x90.png",90,90,true]},"rttpg_author":{"display_name":"Burak \u00c7elik","author_link":"https:\/\/yazinulkesi.com.tr\/author\/editorburak"},"rttpg_comment":0,"rttpg_category":"Buras\u0131 Bir \u0130nsan<\/a>","rttpg_excerpt":"Sezai Karako\u00e7’u yaln\u0131zca \u015fair, yazar, d\u00fc\u015f\u00fcn\u00fcr ya da dergici olarak tan\u0131mlamak, geride b\u0131rakt\u0131\u011f\u0131 d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131 daralt\u0131r. \u00c7\u00fcnk\u00fc Karako\u00e7\u2019un hayat\u0131nda \u015fiir, d\u00fc\u015f\u00fcnce, inan\u00e7, medeniyet ve insan fikri birbirinden ayr\u0131lmaz. O, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fc bu kavramlar\u0131n ayn\u0131 ufukta bulu\u015fabilece\u011fine inanarak ge\u00e7irdi. 22 Ocak 1933\u2019te Diyarbak\u0131r\u2019\u0131n Ergani il\u00e7esinde do\u011fdu. \u0130lkokulu Ergani\u2019de, ortaokulu Kahramanmara\u015f\u2019ta, liseyi ise Gaziantep\u2019te paras\u0131z yat\u0131l\u0131…","_links":{"self":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9574","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9574"}],"version-history":[{"count":1,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9574\/revisions"}],"predecessor-version":[{"id":9576,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9574\/revisions\/9576"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/media\/9599"}],"wp:attachment":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9574"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9574"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9574"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}