\u015eiir \u00fcst\u00fcne \u00e7ok yaz\u0131 yazd\u0131n\u0131z, \u015fiir kavram\u0131, \u015fiir kuram\u0131 \u00e7al\u0131\u015fmalar\u0131 deyince \u0130lhan Berk ad\u0131 geliyor akl\u0131m\u0131za. Bu yaz\u0131lar \u015fiirinizin bir t\u00fcr olu\u015fum g\u00fcncesi say\u0131labilir mi?<\/p>\n\n\n\n
Her insan u\u011fra\u015f\u0131 \u00fcst\u00fcne d\u00fc\u015f\u00fcn\u00fcr, bundan do\u011fal bir\u015fey olamaz. Bir \u00e7ilingir, bir kundurac\u0131, bir marangoz u\u011fra\u015f\u0131s\u0131n\u0131n gizleri ne denli-kendisinden \u00f6nce gelenlerce-saptanm\u0131\u015f olursa olsun, yine de d\u00fc\u015f\u00fcnmekten kendini al\u0131koyamaz. Bilinenin d\u0131\u015f\u0131na \u00e7\u0131kmak i\u00e7in yeni d\u00fc\u011f\u00fcmler, yeni ilmikler, yeni \u00e7\u00f6z\u00fcm yollar\u0131 arar. Bu bir yarat\u0131c\u0131ysa, daha da ka\u00e7\u0131n\u0131lmaz olur bu. Nedeni de binlerce yolun i\u00e7inden kendi yolunu kendi \u00e7izecektir. Bunun ba\u015fka bir \u00e7\u0131kar yolu yoktur. \u00dcstelik, bunu ta ba\u015ftan yapmak zorundad\u0131r. Orada gidip gelecektir \u00e7\u00fcnk\u00fc, oras\u0131n\u0131 ekip bi\u00e7ecek, b\u00f6ylece de: \u2018Ben bu d\u00fcnyadan ge\u00e7tim!\u2019 diyecektir. Bir ozan\u0131n, bir yarat\u0131c\u0131n\u0131n bunu diyebilmesi i\u00e7in de, bu yolun ger\u00e7ekten onun olmas\u0131, \u00fcst\u00fcne tapulamas\u0131 gerekir. Bunsuz bir yarat\u0131c\u0131n\u0131n varl\u0131\u011f\u0131 \u00e7ok su g\u00f6t\u00fcr\u00fcr. Dahas\u0131, yoktur. Her ozan\u0131n \u00f6l\u00fcm-kal\u0131m sorunu \u00f6nce burda yatar.<\/p>\n\n\n\n
Her ozan gibi ben de i\u015fin ba\u015f\u0131nda kendi kazaca\u011f\u0131m yolu d\u00fc\u015f\u00fcnd\u00fcm. Bunun i\u00e7in de benden \u00f6nceki yollar\u0131 inceledim, ta\u015flar\u0131, kumu, \u00e7ak\u0131l\u0131 nas\u0131l karaca\u011f\u0131m\u0131, onlar\u0131 nas\u0131l d\u00f6kece\u011fimi ara\u015ft\u0131rd\u0131m. B\u00f6ylece o bildi\u011finiz yolu d\u00f6kt\u00fcm. \u015eiir \u00f6\u011fretilmez, \u00f6\u011frenilmez: Bulunur. B\u00f6yle diyorum, \u00e7\u00fcnk\u00fc her ozan kendi tarlas\u0131n\u0131 kendi kazar, ordan \u00e7\u0131kard\u0131\u011f\u0131 da ba\u015fka kimseninkine benzemez. Topra\u011f\u0131n bir\u00e7ok damarlar\u0131ndan yararlanarak kendi al\u0131\u015f\u0131m\u0131n\u0131 ortaya \u00e7\u0131kar\u0131r. Ben: \u2018Yaln\u0131z ozanlar\u0131n \u00f6\u011fretmeni yoktur.\u2019 derken, bunu s\u00f6ylemek istemi\u015fimdir. Bug\u00fcn \u2018\u015fiir kavram\u0131, \u015fiir kuram\u0131\u2019 diye, \u015fiir \u00fcst\u00fcne yazd\u0131\u011f\u0131m yaz\u0131lara bakt\u0131\u011f\u0131mda, \u015fiiri \u00e7ok de\u011fi\u015fik anlad\u0131\u011f\u0131m\u0131 anlatt\u0131\u011f\u0131m\u0131 g\u00f6r\u00fcyorum. Ama bu \u00e7o\u011funlukla yazd\u0131\u011f\u0131m yaz\u0131lara b\u00f6yledir. \u015eiirimde \u00f6yle san\u0131ld\u0131\u011f\u0131 gibi b\u00fcy\u00fck de\u011fi\u015fikler yok gibi geliyor bana. Asl\u0131nda, \u2018kuram\u2019 bir ozan\u0131n yazd\u0131\u011f\u0131, \u015fiirlerinin koydu\u011fu kurumda aranmal\u0131d\u0131r. Ondan \u00e7\u0131kar\u0131lmal\u0131d\u0131r: S\u00f6ylediklerinden, yazd\u0131klar\u0131ndan de\u011fil. \u2018Ne kadar kuram varsa, o kadar ozan vard\u0131r\u2019 s\u00f6z\u00fc de bu y\u00fczden do\u011frudur. Her ozan hayat\u0131na, \u015fiirine bakt\u0131\u011f\u0131nda \u00e7ok de\u011fi\u015fik yollardan ge\u00e7ti\u011fini sanabilir ama, esasta bu yol tektir, ve de bu kendine \u00e7izdi\u011fi-ba\u015ftanberi- yoldan ba\u015fka bir\u015fey de\u011fildir. Ya da bu bana b\u00f6yle g\u00f6r\u00fcn\u00fcyor.<\/p>\n\n\n\n
\u015eiir \u00e7izginiz de\u011fi\u015fimler g\u00f6sterdi. \u00d6zellikle \u0130kinci Yeni diye adland\u0131r\u0131lan ak\u0131m\u0131n da savunucular\u0131 aras\u0131nda say\u0131l\u0131yorsunuz. \u0130kinci Yeni neydi, b\u00f6yle bir ak\u0131m var m\u0131yd\u0131? T\u00fcrk \u015fiirine yarar\u0131 m\u0131 oldu zarar\u0131 m\u0131?<\/p>\n\n\n\n
\u015eiir bir dil sorunsal\u0131d\u0131r. Dili bulmad\u0131r. Dili bulmakda, yine onunla gide gele, y\u0131kana, yo\u011frula olur. Bir \u015fiirin koydu\u011fu de\u011fi\u015fik \u00e7izgiler \u00f6zle bi\u00e7imden \u00e7ok yine \u2018\u015fiir dili\u2019 dedi\u011fimiz, her ozan\u0131n dilinde kendini belli eder. Ba\u015flang\u0131\u00e7ta bu dilin girip \u00e7\u0131kmad\u0131\u011f\u0131 \u00e7ukur, oyuk, yol, tepe yok gibidir. Y\u00f6resini ara\u015ft\u0131rma, topra\u011f\u0131n\u0131 bulma \u00e7abas\u0131n\u0131n ta kendisidir bu. Giderek, kendi se\u00e7mesini yapar dil. Ayr\u0131kotlar\u0131n\u0131 temizler, girip \u00e7\u0131kt\u0131\u011f\u0131 \u00e7\u0131kmaz sokaklar\u0131 b\u0131rak\u0131r, koklad\u0131\u011f\u0131, kazd\u0131\u011f\u0131 su yollar\u0131n\u0131 bir k\u0131y\u0131ya iter, sonunda deltas\u0131na yerle\u015fir, s\u0131n\u0131r\u0131n\u0131 \u00e7izer, ota\u011f\u0131n\u0131 kurar. Bir ozan\u0131n \u015fiir \u00e7izgisinin de\u011fi\u015fikli\u011fi dedi\u011fimiz bu dildir i\u015fte. Sizin benim \u015fiir \u00e7izgimin de\u011fi\u015fiklikler g\u00f6sterdi\u011fini s\u00f6ylemeniz de bundan ba\u015fka bir \u015fey de\u011fildir san\u0131r\u0131m. \u00d6te yandan, her ozanda a\u00e7\u0131k-kapal\u0131 bunu g\u00f6rebiliriz. \u0130kinci Yeni\u2019ye gelince, T\u00fcrk \u015fiir tarihi hi\u00e7 kimsenin merak\u0131n\u0131 \u00e7ekmemi\u015f bir toprakt\u0131r. Ne irdelenmi\u015f, ne de \u00fcst\u00fcne e\u011filinmi\u015ftir. Bakir bir toprak oldu\u011fu i\u00e7in de herkes \u00fcst\u00fcne bir\u015feyler s\u00f6yleyegelmi\u015ftir. Bir g\u00fcn T\u00fcrk \u015fiiri incelendi\u011finde \u0130kinci Yeni\u2019nin T\u00fcrk \u015fiirinde ayr\u0131 bir damar oldu\u011fu anla\u015f\u0131lacakt\u0131r. Bunca zengin olan eski \u015fiirimiz, Tanzimatla -onu izleyen b\u00fct\u00fcn yenile\u015fme \u00e7abalar\u0131 da g\u00f6z\u00f6n\u00fcnde bulunduruldu\u011funda- Cumhuriyetle b\u00fcy\u00fck \u00e7izgiler koyarak gelmi\u015f de\u011fildir. Cumhuriyet \u015fiiri, Yahya Kemal, Ahmet Ha\u015fim, N\u00e2z\u0131m Hikmet demektir. Topu topu \u00fc\u00e7 \u00e7izgidir yani. Orhan Veli, ve arkada\u015flar\u0131yla bir d\u00f6rd\u00fcnc\u00fc \u00e7izgi g\u00fcndeme girmi\u015ftir.<\/p>\n\n\n\n
\u0130yice bak\u0131l\u0131rsa \u0130kinci Yeni\u2019nin bir be\u015finci \u00e7izgi oldu\u011fu g\u00f6r\u00fclecektir. \u0130kinci Yeni\u2019nin koydu\u011fu bu be\u015finci \u00e7izgidir. \u015eiirimizi \u2018te\u015frih masas\u0131na\u2019 yat\u0131rma, onu havaland\u0131rmad\u0131r bu. Bug\u00fcn N\u00e2z\u0131m Hikmet \u015fiiri de\u011fi\u015fik bi\u00e7imde de olsa-bir alt gelenek olarak vard\u0131r. S\u00fcrd\u00fcr\u00fclmektedir. Bu a\u015f\u0131lm\u0131\u015f de\u011fildir. Onun y\u00f6r\u00fcngesinde d\u00f6nmektedir. Orhan Veli, Oktay Rifat, Melih Cevdet \u015fiiri, b\u00f6yle bir gelenek koymam\u0131\u015ft\u0131r. Ama bir ara yol olarak a\u00e7\u0131kt\u0131r. \u0130kinci Yeni\u2019ye gelince, elbet o da ba\u015ftaki gibi kalmam\u0131\u015f, de\u011fi\u015fmi\u015ftir, ama bir \u00e7izgidir o \u015fiirimizde. Giderek alan\u0131n\u0131 daha da geni\u015fletmektedir. Bundan kimsenin ku\u015fkusu olmamal\u0131. N\u00e2z\u0131m Hikmet\u2019in koydu\u011fu \u015fiirle hesapla\u015fa, \u00e7arp\u0131\u015fa, yeni sularla y\u0131kanarak, yeni boyutlar edinerek s\u00fcr\u00fcyor. \u0130kinci Yeni\u2019nin bir ak\u0131m oldu\u011funu s\u00f6ylemeye herkes korkuyor. Ak\u0131m ne san\u0131l\u0131yor? Bir ulusun \u015fiirini \u2018allakbullak edip, yaln\u0131z onun egemen olmas\u0131 m\u0131? D\u00fcnya \u015fiir tarihinde b\u00f6yle bir \u015fey yoktur. Ak\u0131m, bir ulusun \u015fiirinde yeni bir \u00e7izgi demektir. Baz\u0131 ozanlar\u0131n bir \u00e7a\u011fa parmak kald\u0131rmas\u0131d\u0131r. \u00d6te yandan, \u0130kinci Yeni, bug\u00fcn -ba\u015flang\u0131c\u0131 d\u00fc\u015f\u00fcn\u00fcrsek- giderek kendi topra\u011f\u0131n\u0131 bulma yolundad\u0131r da. A\u011fababas\u0131n\u0131n Ahmet Ha\u015fim oldu\u011funu herg\u00fcn daha bir anlamadad\u0131r. K\u00f6ks\u00fcz de\u011fildir yani.<\/p>\n\n\n\n
De\u011fi\u015fkenlik g\u00f6steren \u015fiirlerinizin ana \u00e7izgisini saptayabilir misiniz?<\/p>\n\n\n\n
Ben \u015fiirimi de\u011fi\u015ftirecek b\u00fcy\u00fck ya\u015famalar, b\u00fcy\u00fck ini\u015fler \u00e7\u0131k\u0131\u015flar ya\u015famad\u0131m diye d\u00fc\u015f\u00fcn\u00fcr\u00fcm kendimi. \u015eiirle gittim geldim ben. As\u0131l al\u0131\u015f-veri\u015fim onunla oldu. Onunla d\u00f6v\u00fc\u015ft\u00fcm, cebelle\u015ftim, yatt\u0131m kalkt\u0131m. Bir de\u011fi\u015fiklik koyuyorsa, bu cebelle\u015fmenin de\u011fi\u015fikli\u011fidir bu. \u015eiirimin ana \u00e7izgisini saptamak her ne kadar benim i\u015fim de\u011filse de, dilde, dili kullan\u0131\u015f\u0131mda aranmal\u0131d\u0131r bu. \u00d6z\u00fcn bende ba\u015ftan beri pek de\u011fi\u015fti\u011fi kan\u0131s\u0131nda de\u011filim. \u00d6z gibi, bi\u00e7im de\u011fi\u015fikliklerinede u\u011framam\u0131\u015ft\u0131r \u015fiirim. De\u011fi\u015fik gibi g\u00f6r\u00fcnen bi\u00e7imler, \u00f6zler dilden gelmektedir, dilin kullan\u0131\u015f bi\u00e7iminden diye d\u00fc\u015f\u00fcn\u00fcyorum. Ben bir dil simyac\u0131s\u0131y\u0131m. Tek gerecim o. Her yerde onu arar\u0131m. Evliya \u00c7elebi\u2019ye, Hammer\u2019e, Katip \u00c7elebi\u2019ye, Batuta\u2019ya daha nicelerine d\u00fc\u015f\u00fc\u015f\u00fcm, fermanlara, ara\u00e7 gere\u00e7 kitaplar\u0131na, el ilanlar\u0131na de\u011fin uzan\u0131\u015f\u0131m bundand\u0131r hep. \u00c7a\u011flar\u0131n diliyle y\u0131kanmak isterim. Benim dil anlay\u0131\u015f\u0131m b\u00f6yle bir gelenek kurar. B\u00f6ylece bu elimdeki dille iki \u00fc\u00e7 elle yazar\u0131m. \u015eiirimin de\u011fi\u015fik \u00e7izgiler koymas\u0131 bundand\u0131r, dilin kullan\u0131l\u0131\u015f bi\u00e7iminden gelir. Elbette ya\u015fam\u0131mdaki ac\u0131lar\u0131, sevin\u00e7leri, bir yana att\u0131\u011f\u0131m\u0131, onlar\u0131n bir \u00f6z-bi\u00e7im al\u0131\u015fveri\u015fini olu\u015fturmad\u0131\u011f\u0131n\u0131 s\u00f6yleyecek de\u011filim. Ama egemenlik hep dildedir, yans\u0131rsa ordan yans\u0131r bu. Konular, \u00f6zler pek de\u011fi\u015fmez bende. Y\u0131llard\u0131r seviler, kent ya\u015famlar\u0131, do\u011fa, insan g\u00f6r\u00fcleri olmu\u015ftur konular\u0131m. De\u011fi\u015fkenlik hep dili kullan\u0131\u015f\u0131mdan, kimi onun \u00fcst\u00fcne \u00fcst\u00fcne y\u00fcr\u00fcy\u00fc\u015f\u00fcmden, kimi uyumumdan, kimi onu silmek istememden gelmi\u015ftir. Dilin beli nerde gelmi\u015fse, ben orday\u0131md\u0131r. Tek elle yazmak s\u0131kar beni. Bu y\u00fczden s\u0131k s\u0131k el de\u011fi\u015ftiririm. Dilin s\u0131f\u0131r noktas\u0131na d\u00f6nerim \u00e7o\u011funlukla. Bir y\u0131ld\u0131r elli ot \u00fcst\u00fcnde \u00e7al\u0131\u015ft\u0131m. On y\u0131ld\u0131r da bu elli otu nas\u0131l anlatabilirim diye d\u00fc\u015f\u00fcnd\u00fcm. Dili bulunca bir y\u0131lda tamamland\u0131 bu. Otlarla gide gele, onlarla yata kalka ba\u015flayan bu ser\u00fcven; ancak dili buldu\u011fumda tamamland\u0131. \u015eifal\u0131 Otlar Kitab\u0131\u2019n\u0131n ya\u015fam\u0131 da bu dil ser\u00fcveninden ba\u015fka bir \u015fey de\u011fildir. \u015eimdi de bu yolculu\u011fu hayvanlara, sulara, madenlere, ku\u015flara, b\u00f6ceklere, ta\u015flara de\u011fin s\u00fcrd\u00fcrmek istiyorum. \u015eifal\u0131 Otlar Kitab\u0131\u2019n\u0131 yazarken \u00f6yle bir yere geldim ki, nesnel bir alg\u0131, imge koymayan hi\u00e7bir s\u00f6zc\u00fck beni ilgilendirmez oldu. \u00c7a\u011fr\u0131\u015f\u0131mlar, kavramlar, simgeler, (\u015fiirin bu kanser s\u00f6zc\u00fckleri) yokoluverdiler. Dokunulmayan hi\u00e7bir nesneye bakamaz oldum.<\/p>\n\n\n\n
Bug\u00fcn T\u00fcrk \u015fiirinin vard\u0131\u011f\u0131 d\u00fczeyi yeterli buluyor musunuz? Bug\u00fcnk\u00fc T\u00fcrk \u015eiir gelene\u011fimizden yararlanabiliyor mu? Yararlan\u0131yorsa nas\u0131l, yararlanm\u0131yorsa neden?<\/p>\n\n\n\n
Sevgili Do\u011fan H\u0131zlan, \u2018Bug\u00fcnk\u00fc T\u00fcrk \u015fiirinin vard\u0131\u011f\u0131 d\u00fczeyi yeterli buluyor musunuz?\u2019 diye bir soru bana g\u00f6re de\u011fil. Yan\u0131t\u0131 \u00e7oktan: Hay\u0131r, hay\u0131r elbet. T\u00fcrk \u015fiirinin gelene\u011finden yararlan\u0131yor muyuza gelince: Dural\u0131m burda biraz. B\u00fcy\u00fck bir \u015fiir olan eski \u015fiirimiz, Frans\u0131z, \u0130ngiliz, Alman \u015fiiri gibi bir gelenek koymaz. Ben gelene\u011fi dile \u00e7ok ba\u011fl\u0131 diye d\u00fc\u015f\u00fcn\u00fcr\u00fcm. Tarihi, ekini, d\u00fc\u015f\u00fcn\u00fc bir yana atmam ama, onlar\u0131 da dilin i\u00e7inde d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm i\u00e7in bizim bir Frans\u0131z, Alman, \u0130ngiliz \u015fiiri gibi bir gelene\u011fimiz yoktur. Bir Frans\u0131z Villon\u2019dan, bir \u0130ngiliz Chaucer\u2019dan bir Alman Goethe\u2019den yararlan\u0131rken, biz ayn\u0131 bi\u00e7imde eski \u015fiirimizden yararlanamay\u0131z. Biz h\u00e2l\u00e2 elimizdeki gereci (dili) yo\u011furmakla, onu kurmakla cebelle\u015fiyoruz. Gelenekten ben dili anl\u0131yorum dedi\u011fim zaman bunu s\u00f6ylemek istiyorum. Salah Birsel\u2019le biz bir zamanlar eski \u015fiirimizden nas\u0131l yararlan\u0131r\u0131z diye d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde, ben eski \u015fiirimizden, ondaki sesten yola \u00e7\u0131kmay\u0131 \u00f6ne s\u00fcrm\u00fc\u015ft\u00fcm. Bunun i\u00e7in de bir zaman eski \u015fiirimizden beyitler ezberleyip, o sesleri \u015fiirimizde kullanmaya \u00e7al\u0131\u015ft\u0131k\u2019. Bir ulusun d\u00fc\u015f\u00fcnce tarihi \u015fiirdeki seslere yans\u0131r diye d\u00fc\u015f\u00fcn\u00fcyorduk. Bu yakla\u015f\u0131m\u0131 bir yana atmamak gere\u011fini duyduk. Bug\u00fcn de bunun ge\u00e7erlili\u011fini ileri s\u00fcrebilirim. Gelenekten biz b\u00f6yle yararlanabiliriz derim, yararlanabilirsek. Asl\u0131nda biz kendi gelene\u011fimizi kendi kuran o y\u0131ld\u0131zlar k\u00fcmeleriyiz. Bizim g\u00f6\u011f\u00fcm\u00fcz bo\u015f. Bir Ahmet Ha\u015fim, bir Yahya Kemal, bir N\u00e2z\u0131m bunda bize yard\u0131mc\u0131 olabilir diyorum. Onlar\u0131n bir \u00e7izgileri vard\u0131r \u00e7\u00fcnk\u00fc. Oralar\u0131 kazmal\u0131y\u0131z derim, oralardan \u00e7\u0131karaca\u011f\u0131m\u0131zla yetinelim demiyorum elbet; ama ben \u00f6n\u00fcm\u00fczde onlar\u0131 g\u00f6r\u00fcyorum gelenek diye. hepsi bu\u2026<\/p>\n\n\n\n
S\u00f6yle\u015fi: Do\u011fan H\u0131zlan<\/p>\n\n\n\n
(G\u00f6steri , A\u011fustos 1981) <\/p>\n","protected":false},"excerpt":{"rendered":"
\u015eiir \u00fcst\u00fcne \u00e7ok yaz\u0131 yazd\u0131n\u0131z, \u015fiir kavram\u0131, \u015fiir kuram\u0131 \u00e7al\u0131\u015fmalar\u0131 deyince \u0130lhan Berk ad\u0131 geliyor akl\u0131m\u0131za. Bu yaz\u0131lar \u015fiirinizin bir t\u00fcr olu\u015fum g\u00fcncesi say\u0131labilir mi? Her insan u\u011fra\u015f\u0131 \u00fcst\u00fcne d\u00fc\u015f\u00fcn\u00fcr, bundan do\u011fal bir\u015fey olamaz. Bir \u00e7ilingir, bir kundurac\u0131, bir marangoz u\u011fra\u015f\u0131s\u0131n\u0131n gizleri ne denli-kendisinden \u00f6nce gelenlerce-saptanm\u0131\u015f olursa olsun, yine de d\u00fc\u015f\u00fcnmekten kendini al\u0131koyamaz. Bilinenin d\u0131\u015f\u0131na …<\/p>\n<\/div>","protected":false},"author":7,"featured_media":7364,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","footnotes":""},"categories":[95],"tags":[],"class_list":["post-7326","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-soylesi"],"rttpg_featured_image_url":{"full":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI-.png",1563,1250,false],"landscape":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI-.png",1563,1250,false],"portraits":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI-.png",1563,1250,false],"thumbnail":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI--150x150.png",150,150,true],"medium":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI--300x240.png",300,240,true],"large":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI--1024x819.png",1024,819,true],"1536x1536":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI--1536x1228.png",1536,1228,true],"2048x2048":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI-.png",1563,1250,false],"codate_slider":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI--1563x1000.png",1563,1000,true],"codate_item":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI--550x350.png",550,350,true],"codate_item_vetical":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI--500x800.png",500,800,true],"codate_item_masonry":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI--550x440.png",550,440,true],"codate_blog":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI--417x340.png",417,340,true],"codate_single":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI--852x500.png",852,500,true],"codate_tabs":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/SOYLESI--90x90.png",90,90,true]},"rttpg_author":{"display_name":"editorYasin","author_link":"https:\/\/yazinulkesi.com.tr\/author\/editoryasin"},"rttpg_comment":0,"rttpg_category":"S\u00f6yle\u015fi<\/a>","rttpg_excerpt":"\u015eiir \u00fcst\u00fcne \u00e7ok yaz\u0131 yazd\u0131n\u0131z, \u015fiir kavram\u0131, \u015fiir kuram\u0131 \u00e7al\u0131\u015fmalar\u0131 deyince \u0130lhan Berk ad\u0131 geliyor akl\u0131m\u0131za. Bu yaz\u0131lar \u015fiirinizin bir t\u00fcr olu\u015fum g\u00fcncesi say\u0131labilir mi? Her insan u\u011fra\u015f\u0131 \u00fcst\u00fcne d\u00fc\u015f\u00fcn\u00fcr, bundan do\u011fal bir\u015fey olamaz. Bir \u00e7ilingir, bir kundurac\u0131, bir marangoz u\u011fra\u015f\u0131s\u0131n\u0131n gizleri ne denli-kendisinden \u00f6nce gelenlerce-saptanm\u0131\u015f olursa olsun, yine de d\u00fc\u015f\u00fcnmekten kendini al\u0131koyamaz. Bilinenin d\u0131\u015f\u0131na…","_links":{"self":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/7326","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7326"}],"version-history":[{"count":2,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/7326\/revisions"}],"predecessor-version":[{"id":7583,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/7326\/revisions\/7583"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/media\/7364"}],"wp:attachment":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7326"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7326"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7326"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}