Malezyal\u0131 m\u00fctefekkir Prof. Dr. Seyyid Muhammed Nakib el-Attas, 94 ya\u015f\u0131nda vefat etti.<\/p>\n\n\n\n
Malay d\u00fcnyas\u0131nda yeti\u015fmi\u015f olmakla birlikte etkisi k\u00fcresel \u00f6l\u00e7ekte hissedilen bir entelekt\u00fcel olan el-Attas, \u0130slam felsefesi, metafizik, tasavvuf, e\u011fitim teorisi ve medeniyet d\u00fc\u015f\u00fcncesi \u00fczerine yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarla tan\u0131n\u0131yor.<\/p>\n\n\n\n
Endonezya’n\u0131n Bogor \u015fehrinde 1931 y\u0131l\u0131nda do\u011fan el-Attas, k\u00f6ken itibar\u0131yla Hadramevtli Arap bir aileye mensuptu.<\/p>\n\n\n\n
Soyu peygamber nesline dayanan Ba’Alawi ailesine ba\u011flanan el-Attas, gen\u00e7lik y\u0131llar\u0131nda askeri e\u011fitim i\u00e7in Sandhurst Kraliyet Askeri Akademisi’ne gitti, daha sonra akademik kariyere y\u00f6neldi.<\/p>\n\n\n\n
Malaya \u00dcniversitesi, McGill \u00dcniversitesi ve SOAS (Londra \u00dcniversitesi) gibi kurumlarda e\u011fitim g\u00f6ren el-Attas doktora tezini erken d\u00f6nem Malay sufilerinden Hamzah Fansuri’nin tasavvuf anlay\u0131\u015f\u0131 \u00fczerine yazd\u0131.<\/p>\n\n\n\n
1960’lardan itibaren Malezya’da akademik hayat\u0131n \u00f6nemli fig\u00fcrlerinden biri haline gelen el-Attas, Malaya \u00dcniversitesi ve Malezya Ulusal \u00dcniversitesinde g\u00f6rev yapt\u0131. 1987’de Kuala Lumpur’da International Institute of Islamic Thought and Civilization (ISTAC) adl\u0131 kurumu kurarak \u0130slam d\u00fc\u015f\u00fcncesi ve medeniyeti \u00fczerine ileri d\u00fczey \u00e7al\u0131\u015fmalar\u0131n yap\u0131ld\u0131\u011f\u0131 \u00f6nemli bir merkez olu\u015fturdu.<\/p>\n\n\n\n
\u00c7a\u011fda\u015f \u0130slam d\u00fc\u015f\u00fcncesinin d\u00fcnya \u00e7ap\u0131nda \u00f6nde gelen isimlerinden biri haline gelen el-Attas’\u0131n eserleri, T\u00fcrk\u00e7e, Fars\u00e7a, Urduca, Frans\u0131zca, Almanca, Rus\u00e7a, Japonca, Korece, Bo\u015fnak\u00e7a ve Hint\u00e7e gibi dillere \u00e7evrildi.<\/p>\n\n\n\n
En \u00e7ok bilinen kavramlar\u0131ndan biri bilginin “\u0130slamile\u015ftirilmesi” (Islamization of knowledge) fikriydi. Bu yakla\u015f\u0131m, modern bilginin sek\u00fcler varsay\u0131mlar\u0131ndan ar\u0131nd\u0131r\u0131larak \u0130slam’\u0131n ontolojik ve ahlaki \u00e7er\u00e7evesi i\u00e7inde yeniden yorumlanmas\u0131n\u0131 anlam\u0131na geliyor.<\/p>\n\n\n\n
El-Attas’a g\u00f6re modern Bat\u0131 d\u00fc\u015f\u00fcncesinin temel sorunu, bilginin nihai hakikat ve metafizik ama\u00e7tan kopar\u0131lmas\u0131yd\u0131, bu nedenle bilgi yaln\u0131zca ara\u00e7sal veya maddi bir hedefe indirgenmi\u015f, b\u00f6ylece insan\u0131n hakikatle ili\u015fkisi zay\u0131flam\u0131\u015ft\u0131.<\/p>\n\n\n\n
Seyyid Muhammed Nakib el-Attas’a g\u00f6re ger\u00e7ek bilgi, ak\u0131l ve deneyimin \u00f6tesinde vahiy ve metafizik hakikatle ba\u011flant\u0131l\u0131 bir b\u00fct\u00fcnl\u00fck i\u00e7inde anla\u015f\u0131lmal\u0131yd\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"
Malezyal\u0131 m\u00fctefekkir Prof. Dr. Seyyid Muhammed Nakib el-Attas, 94 ya\u015f\u0131nda vefat etti. Malay d\u00fcnyas\u0131nda yeti\u015fmi\u015f olmakla birlikte etkisi k\u00fcresel \u00f6l\u00e7ekte hissedilen bir entelekt\u00fcel olan el-Attas, \u0130slam felsefesi, metafizik, tasavvuf, e\u011fitim teorisi ve medeniyet d\u00fc\u015f\u00fcncesi \u00fczerine yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarla tan\u0131n\u0131yor. Endonezya’n\u0131n Bogor \u015fehrinde 1931 y\u0131l\u0131nda do\u011fan el-Attas, k\u00f6ken itibar\u0131yla Hadramevtli Arap bir aileye mensuptu. Soyu peygamber nesline …<\/p>\n<\/div>","protected":false},"author":7,"featured_media":7365,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","footnotes":""},"categories":[83],"tags":[],"class_list":["post-7316","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haber"],"rttpg_featured_image_url":{"full":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1.png",1563,1250,false],"landscape":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1.png",1563,1250,false],"portraits":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1.png",1563,1250,false],"thumbnail":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1-150x150.png",150,150,true],"medium":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1-300x240.png",300,240,true],"large":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1-1024x819.png",1024,819,true],"1536x1536":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1-1536x1228.png",1536,1228,true],"2048x2048":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1.png",1563,1250,false],"codate_slider":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1-1563x1000.png",1563,1000,true],"codate_item":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1-550x350.png",550,350,true],"codate_item_vetical":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1-500x800.png",500,800,true],"codate_item_masonry":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1-550x440.png",550,440,true],"codate_blog":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1-417x340.png",417,340,true],"codate_single":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1-852x500.png",852,500,true],"codate_tabs":["https:\/\/yazinulkesi.com.tr\/wp-content\/uploads\/2026\/03\/HABER-1-90x90.png",90,90,true]},"rttpg_author":{"display_name":"editorYasin","author_link":"https:\/\/yazinulkesi.com.tr\/author\/editoryasin"},"rttpg_comment":0,"rttpg_category":"Haber<\/a>","rttpg_excerpt":"Malezyal\u0131 m\u00fctefekkir Prof. Dr. Seyyid Muhammed Nakib el-Attas, 94 ya\u015f\u0131nda vefat etti. Malay d\u00fcnyas\u0131nda yeti\u015fmi\u015f olmakla birlikte etkisi k\u00fcresel \u00f6l\u00e7ekte hissedilen bir entelekt\u00fcel olan el-Attas, \u0130slam felsefesi, metafizik, tasavvuf, e\u011fitim teorisi ve medeniyet d\u00fc\u015f\u00fcncesi \u00fczerine yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarla tan\u0131n\u0131yor. Endonezya’n\u0131n Bogor \u015fehrinde 1931 y\u0131l\u0131nda do\u011fan el-Attas, k\u00f6ken itibar\u0131yla Hadramevtli Arap bir aileye mensuptu. Soyu peygamber nesline…","_links":{"self":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/7316","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7316"}],"version-history":[{"count":1,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/7316\/revisions"}],"predecessor-version":[{"id":7318,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/7316\/revisions\/7318"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=\/wp\/v2\/media\/7365"}],"wp:attachment":[{"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7316"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7316"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yazinulkesi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7316"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}